Photograph of Emmeline Pickles and her children at Smelt Bay, with the O'Donnell's boat house in the background. (From an envelope "May Ellingsen photos Manson's Landing")
Photograph of Emmeline Pickles and her children at Smelt Bay, with the O'Donnell's boat house in the background. (From an envelope "May Ellingsen photos Manson's Landing")
Photograph of Rev. Heber Greene sitting on the steps of a logging camp float house with three children. Greene's title is "Rev. Heber Greene and children at a logging camp with children's Sunday School papers."
Photograph of Rev. Heber Greene sitting on the steps of a logging camp float house with three children. Greene's title is "Rev. Heber Greene and children at a logging camp with children's Sunday School papers."
Photograph is a print taken from the same negative as photograph 2004.001.043 (Florence McKay fonds). The legend of "Seal Boy" is handwritten in Salish (? check language) on the back, with a typed English translation taped on.
Photograph is a print taken from the same negative as photograph 2004.001.043 (Florence McKay fonds). The legend of "Seal Boy" is handwritten in Salish (? check language) on the back, with a typed English translation taped on.
John Manson in front of black seal shape on surface of rock. The back of the photograph has a typed explanation of the legend of the Seal Boy, as follows:
"According to Indian legend, an Indian boy who persisted in going in swimming in spite of his mother's repeated warnings, was turned into a seal visible here as the black rock formation I am looking at. Summer, 1946."
"Ankity tillicum wawa, Ikt wake kloosh Sliamin tenasman quansum tickie klatawa cupa chuck. Yaka mama wawa, 'Klush halo!' Tenasman delate sahalie tumtum, halo iskum okok wawa. Wight wawa yaka mama, 'Spose halo kopate kloness elkie mica clap hias cull.' Pe nawitka yaka chaco delate klahowyum, chako kohkwa Siwash cusho mitlite cupa okok klale tone. Nika nanitch alta. Waum Illahee, 1946."
John Manson in front of black seal shape on surface of rock. The back of the photograph has a typed explanation of the legend of the Seal Boy, as follows:
"According to Indian legend, an Indian boy who persisted in going in swimming in spite of his mother's repeated warnings, was turned into a seal visible here as the black rock formation I am looking at. Summer, 1946."
"Ankity tillicum wawa, Ikt wake kloosh Sliamin tenasman quansum tickie klatawa cupa chuck. Yaka mama wawa, 'Klush halo!' Tenasman delate sahalie tumtum, halo iskum okok wawa. Wight wawa yaka mama, 'Spose halo kopate kloness elkie mica clap hias cull.' Pe nawitka yaka chaco delate klahowyum, chako kohkwa Siwash cusho mitlite cupa okok klale tone. Nika nanitch alta. Waum Illahee, 1946."